First, let’s first break it down into 3 bite-sized portions:
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Premodernism —(Medieval to Renaissance, a relationship with the spiritual world)
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Modernism —(industrialization, urbanization, a belief in progress,)
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Postmodernism —(broad skepticism, social conditioning, chaos, State control).
Postmodernism is modernism without the optimism, where humanism becomes post-humanism.
In a postmodern world, prosperity is replaced by recession and economic depression. There is a sense of loss through structural disasters.
An economic collapse could be the event (excluding COVID), that changes everything. Symptoms include:
- mounting national debt and interest on that debt
- mounting foreclosures
- insurance disasters
- higher cost of living
- power grid failures
- pension crisis
- environmental crises (droughts, flooding)
Many on this list of symptoms are already in progress, but covered up for the “big reveal.”
Two economic strategists that can help navigate the transition are: 1) Strategist Melody Wright predicts an economy “on the brink of collapse,” with an ETA of Q4, by end of year 2026/early 2027; and 2) Gregory Mannarino, the “Lion of Wall Street” with his own unique perspectives.
Both are ”lone voices in the wilderness.” But others are starting to sing their tune.
Not since 2008, and the Great Depression before that, have we faced a crisis like this one because, now, everything is global and interconnected.
Postmodernism in Five Steps
Step 1: From Science to Scientism
In a postmodern world, religion & science fuse to become Scientism. Scientism, like postmodernism, rejects any inquiry that does not agree with its agenda.
According to author of “Technocracy,” Patrick Wood, scientists, engineers, and technologists rise to the level of priesthood where beliefs replace evidence.
The ideology of Scientism is embedded in Darwinism, where man originates from animals – not God — and so can be treated as an animal (See Animal Farm by George Orwell).
In Scientism, there is no God … except for the anti-gods of Artificial Intelligence (AI), Artificial General Intelligence (AGI), and Artificial Super Intelligence (ASI), which are all dead entities that create nothing.
Since AI lacks the divine spark of humanity, it promotes artificial immortality. It asks, don’t you want to live forever?
The road from AI to AGI and ASI happens when mistakes are made in thinking that: 1) humans are only beings of intellect, and 2) AI is harmless. Of AI’s many dangers, two of them include:
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AI Hallucinations, which result from Large Language Models (LLMs) that compile incorrect data to create feedback loops of corrupted, misleading data, and
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AI as a vehicle, used used by dark spiritual entities, which seek to separate humans from their spiritual nature, and purpose.
Scientism (via Transhumanism) is designed to draw attention away from absolute truth, morality, and communities, while exploiting divinity, freedom, and human rights.
Transhumanism defined is the merging of man and machine to run the Internet of Things (IoT) and the Wireless Body Area Network (WBAN).
Step 2: From Truth to Relativism
Postmodernism embraces relativism to the fullest; the idea that truth and moral values are not absolute but are relative to the persons or groups holding them.
An example of relativism is the concept, “Public Health over Individual Rights.” An “Independent” Task Force is appointed and expert opinions are hired, decades ahead of a goal.
For example, in 2003, the Centers For Disease Prevention and Control (CDC) took the long view when its director appointed the Task Force on Community Preventive Services to recommend vaccine mandates down the road.
By 2004, hospitals and clinics began to mandate flu shots to staff.
In 2015, they enlisted Constitutional Professor Erwin Chemerinsky, who wrote an Op-Ed article in the Orange County Register:
As a matter of constitutional law, parents have no right to not vaccinate their children. However, the government has a compelling interest in stopping the spread of communicable diseases.
In 2015, the concept of medical mandates ran counter to human rights.
Less than 10 years later, in July 2021, COVID ‘vaccine mandates’ were enforced by employers of private businesses, governmental divisions, and healthcare.
The fact remains that all mandates, statutes, or Acts, by government or businesses, turn a right into a privilege, which can later be modified or revoked. Mandates purposely remove individual power to make everyone a suspect. This is obvious from the PATRIOT Act:
This shift from investigating suspected criminals to collecting massive amounts of data on everyone is the heart of the change brought by the USA PATRIOT Act.
Rant on Rights & Immortality
Rights, like immortality, do not come from documents, whether they are the Constitution, Bill of Rights, or Charters of Freedom. Rights are not written down to be absorbed through the eyes. Rights, like immortality, come from the Creator.
To beg government for “permission” bypasses natural birthrights. Since the premise of “government rights” does not exist, all rights obtained from government are moot.
There is no authority anywhere that can force or coerce anyone to submit to any procedure, medical or otherwise, even if intimidation is used.
In truth, rights, like immortality, are non-negotiable and non-derogable, which means they may not be infringed, under any conditions, even in times of war or emergency. If a nation falls, individual rights remain untouched.
Step 3: From Law to Mandates
While the Declaration of Independence refers to God as the Creator, postmodernism dismisses God. And without God, there can be no rights.
So, postmodernists use the law to elevate police power as the authority to impose mandates (which go against law). They promote regulations that protect “public health and public safety” (i.e., Jacobson v. Massachusetts).
Note: there is no such thing as “public health and public safety;” only individual health and individual safety exist.
Government agencies, such as the CDC, claim that any allowance for personal choice, such as exemptions, “would practically strip the legislative department of its function to care for the public health and the public safety when endangered by epidemics of disease.”
A postmodernists’ reach extends to the Supreme Court, to Justice Antonin Scalia, a Constitutionalist, who wrote his 1997 opinion in City of Boerne v. Flores:
the right of free exercise does not relieve an individual of the obligation to comply with a ‘valid and neutral law of general applicability on the ground that the law proscribes (or prescribes) conduct that his religion prescribes (or proscribes).’
Where Freedom Goes to Die
In a postmodernist world, the group supersedes the individual.
The postmodernist stance holds a basic skepticism in not recognizing a divine status for humans. In other words, “Some Lives Matter” more than others.
A similar attitude is traced to the feudal aristocracy towards the peasantry.
In an interview, anthroposophist, educator, and former Waldorf teacher, Mark McGivern, explains that in postmodernism, individual identity becomes the sum of group identities.
We are products of group identities, unable to rise above those group identities. If that’s the case then there’s no point in cultivating a sense of inner freedom or moral conscience.
The expectation is that the individual Self disappears into the Hive Mind. Children are raised learning to go-along-to-get-along.
Noam Chomsky expressed what happens when we lose our instinct for freedom:
If humans don’t have any inner nature, any inner instinct for freedom, if it’s not fundamental to their nature to have free, creative, productive work under their own control, if that’s not part of their nature, then there’s no moral reason for allowing them that space.
You can just mold them into anything you want them to be.
A view of more than 5400 Data Centers dotting the U.S. landscape—and the 200 ft. transmission lines that will connect them—suggests a society where Bankers control nearly every decision we make, and a place where individual rights go to die.
Step 4: From Humanism to Socialism
Postmodernism is Socialism Revisited on a global scale.
It is a spectrum of thinking that first saw the decline of humanism alongside the rise of Marxism in mid-19th century Europe. What followed was the rise of National Socialism, or Nazism, in post-WWI Germany in the 1930s.
The dark spiritual forces that inspired National Socialism did not die. They await a new opportunity. And we know that history repeats.
Rudolf Steiner, the initiate who made spiritual knowledge accessible in the 20th century, predicted active dark forces that would grow around the year 2000 and thereafter. In 1909, looking to the future, Steiner said:
The Asuras will develop evil with a much more intense power than even the satanic forces of the Atlantean era or the Luciferic spirits of the Lemurian era.
Before his death in 1925, Steiner spoke about 1933 as the time an important event in the spiritual world—the appearance of Christ in the etheric world. He urged that people do not ‘sleep through’ this event. He considered it the task of the anthroposophical movement to wake people up to this fact.
Fast-forward to today. Most people have not heard of Anthroposophy, or understand the future map of 2030 ‘Smart Cities,’ as a new type of feudal system based on a ‘shared economy, or social credit system for people’s needs. China now functions on a social credit system. According to one review:
The consequences of a poor social credit score could be serious. It may affect travel prospects, employment, access to finance, and the ability to enter into contracts. On the other hand, a positive credit score could make a range of business transactions much easier.
The view of the future is encapsulated in an essay by Ida Auken, titled, “Welcome to 2030. I will own nothing, have no privacy, and life has never been better.”
The “own nothing and be happy” mantra is used by the World Economic Forum to describe a system that ends rights, causing the human being to slowly disappear behind something nonhuman.
Enter the digital twin with a biometric digital ID, using digital, programmable money, powered by The Blockcahain, tied to a digital control grid.
The underlying United Nations Pact of the Future has been passed by self-appointed overlords, and accepted by 193 world nations (including the US), that “mandates” the global citizen.”
According to investment strategist, Catherine Austin Fitts, digital systems can be ‘walked back’ and decentralized using cash, checks, local currencies, or barter in local economies.
Postmodern Socialism is framed innocuously as “critical social justice theory,” which is reframed again as “social justice” and “democratic socialism.”
Mark McGivern says that with critical social justice theory, moral principles and social theories are combined, so theories can never be questioned.
What is the lure of a Socialist mindset? McGivern says:
There is an existential aspect of it. The idea is that if we can simply socially construct a new set of assumptions, then we’ll transform human nature. We will end the scourge of “othering” in the world.
Step 5: Transformation through Spiritual Science
In 1919, Rudolf Steiner observed that the political body had completely merged with powerful interests of the economic body. He said:
Economic interests and needs have found expression in public laws, and these are often held to be human rights. But when scrutinized, they are found to be only economic and political interests and wants in the guise of laws… Through the demands for the increase of political and legal power over the economic life, tyranny of the state, of the legal system, over the economic system will arise.
Steiner urged a transformation of social power away from economic power, or be faced with a Karl Marx vision of economic control.
With Steiner’s solution of Three-Folding, society is differentiated into three distinct spheres (Social, Political, Economic), that act cooperatively.
In Steiner’s vision, inner forces of spiritual life have its own administration, which penetrates all spheres. The role of the State is minimal.
But only this spirit teaching, only this, can lead to a real social reconstruction, and not until mankind comprehends this can things improve; they will only get worse and worse.—Rudolf Steiner, September 18, 1920 (GA 333).
When a society is decentralized, no one has ‘the power.’ Ownership of products happens at the community level, not the State. This is the transformative aspect of Steiner’s Three-folding.
In Mark McGivern’s view, without transformation, we end up in Orwell’s Animal Farm… a social revolution without things changing at all. [The pigs in Animal Farm adopt the mindset of the farmer].
According to Steiner, inner forces cannot be eliminated from human beings. By suppressing spiritual forces, they become forces of illusion. He said:
Those who try to get to the bottom of spiritual science know that it can be suppressed no more (nor eliminated from the world) than the scientific worldview … could be eliminated from the world, despite all opposing ideas. —1916, Zurich, (GA 70b).
Since human rights are inborn (as inner forces), they cannot be legislated. Therefore, people must be allowed to live the way they choose.
Game Over
It is Game Over for postmodernism when enough sleeping humans wake up to their divine spark and their natural immortality.
When we realize we are already eternal beings, we can call out the false prophets with their anti-human agenda and artificial intelligence.
From an anthroposophical view, McGivern says theories of egalitarianism sound great on the surface, but underneath they are regressive social theories.
The concept of ‘strength in numbers’ comes from community building of like-minded people who value their individuality as much as their spirituality.
In 1919, speaking on Marxist Communism in “The Liberation of the Human Being as the Basis for a Social Reorganization,” Rudolf Steiner said:
What is important is that we are faced with loud facts, facts that must be taken into account. And we will have to take a stand on what may arise in the coming years, in the coming decades, precisely from that transformation of scientific and ideological thinking that will become necessary, like many other things, under the influence of this loudly spoken fact of the present. (GA 329).
The transition from being the observer, to taking a stand, requires clear thinking as well as knowledge that we, humans, are foremost spiritual beings, something that AI can never be.
P.S. Five steps to postmodernism does not mean five easy steps.
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